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	<title>Comments on: it ain&#8217;t checkers; it&#8217;s chess&#8230;</title>
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		<title>By: CVT</title>
		<link>http://dilatorydialogue.wordpress.com/2008/04/11/it-aint-checkers-its-chess/#comment-58</link>
		<dc:creator>CVT</dc:creator>
		<pubDate>Fri, 30 May 2008 22:16:03 +0000</pubDate>
		<guid isPermaLink="false">http://dilatorydialogue.wordpress.com/?p=23#comment-58</guid>
		<description>no, friend, don&#039;t mind your thoughts at all...thanks so much for taking the time to comment and find them quite helpful...</description>
		<content:encoded><![CDATA[<p>no, friend, don&#8217;t mind your thoughts at all&#8230;thanks so much for taking the time to comment and find them quite helpful&#8230;</p>
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		<title>By: Jacob Russell</title>
		<link>http://dilatorydialogue.wordpress.com/2008/04/11/it-aint-checkers-its-chess/#comment-57</link>
		<dc:creator>Jacob Russell</dc:creator>
		<pubDate>Tue, 27 May 2008 22:05:39 +0000</pubDate>
		<guid isPermaLink="false">http://dilatorydialogue.wordpress.com/?p=23#comment-57</guid>
		<description>Maybe useful to distinguish between  &lt;i&gt;defense&lt;/i&gt; and retaliation--which can further degenerate into revenge.

Defense is reasonable reaction to (one hopes) reduce the injury... good not only for the defender, but for the attackers, who take upon themselves the responsibility (guilt) for damage done.

Retaliation willfully raises the level of violence and 
increases the possibility of injury. Retaliation is not reactive. There is a choice. A whole range of possible responses, in fact--that retaliation or revenge erase. 

I&#039;m not a Christian, but do believe religious texts are rich sources for interpretation--for thinking about we want to live, what kind of persons we want to be, what kind of society we want create for ourselves.  It seems that these words attributed to Jesus lend themselves to the distinctions I&#039;ve made. They don&#039;t make sense applied to a reactive situation--where someone is initiating violence against us. It does, when you have space and time to consider alternatives--where demonstrating good will can relieve the other side of the need for violence.

This applies to Martin Luther King&#039;s use of non-violence. A demonstration in the name of justice, or protesting injustice, grows out of a rational decision to place oneself in potential danger. The reaction has been thought through and determined in advance. Injury is accepted as the price of exposing the injustice, and making it clear to everyone who witnesses the violence, who is the aggressor. The rational acceptance of injury has then the additional power of inviting the opponent to change, by posing no threat, by standing for another way, above all--by not &lt;i&gt;assuming&lt;/I&gt; the worst, by crediting the opponent with the possibility of change, change of heart is given more room.

I&#039;ve seen this happen. Going back 45 years... anyway, I hope you don&#039;t mind my thoughts. Few things are more important than figuring out how to respond to violence and aggression. Thinking about the words of men like Jesus, like Dr. King raises a little closer to the kind of person they thought we might become.</description>
		<content:encoded><![CDATA[<p>Maybe useful to distinguish between  <i>defense</i> and retaliation&#8211;which can further degenerate into revenge.</p>
<p>Defense is reasonable reaction to (one hopes) reduce the injury&#8230; good not only for the defender, but for the attackers, who take upon themselves the responsibility (guilt) for damage done.</p>
<p>Retaliation willfully raises the level of violence and<br />
increases the possibility of injury. Retaliation is not reactive. There is a choice. A whole range of possible responses, in fact&#8211;that retaliation or revenge erase. </p>
<p>I&#8217;m not a Christian, but do believe religious texts are rich sources for interpretation&#8211;for thinking about we want to live, what kind of persons we want to be, what kind of society we want create for ourselves.  It seems that these words attributed to Jesus lend themselves to the distinctions I&#8217;ve made. They don&#8217;t make sense applied to a reactive situation&#8211;where someone is initiating violence against us. It does, when you have space and time to consider alternatives&#8211;where demonstrating good will can relieve the other side of the need for violence.</p>
<p>This applies to Martin Luther King&#8217;s use of non-violence. A demonstration in the name of justice, or protesting injustice, grows out of a rational decision to place oneself in potential danger. The reaction has been thought through and determined in advance. Injury is accepted as the price of exposing the injustice, and making it clear to everyone who witnesses the violence, who is the aggressor. The rational acceptance of injury has then the additional power of inviting the opponent to change, by posing no threat, by standing for another way, above all&#8211;by not <i>assuming</i> the worst, by crediting the opponent with the possibility of change, change of heart is given more room.</p>
<p>I&#8217;ve seen this happen. Going back 45 years&#8230; anyway, I hope you don&#8217;t mind my thoughts. Few things are more important than figuring out how to respond to violence and aggression. Thinking about the words of men like Jesus, like Dr. King raises a little closer to the kind of person they thought we might become.</p>
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		<title>By: CVT</title>
		<link>http://dilatorydialogue.wordpress.com/2008/04/11/it-aint-checkers-its-chess/#comment-38</link>
		<dc:creator>CVT</dc:creator>
		<pubDate>Sat, 19 Apr 2008 21:54:58 +0000</pubDate>
		<guid isPermaLink="false">http://dilatorydialogue.wordpress.com/?p=23#comment-38</guid>
		<description>hmm...yeah, sis, i do think i understand what ur saying better.  the murkiness for both of us, however, i think has to do with some of the terms we use.  so let me clarify as well that pacifism in the connotation i suggest jesus subscribed to does not negate his radicalism, which is what i think you wish to accent in the crux of your argument...

and i agree with you, jesus was radical and resistant...  in fact i agree even more, citing that his execution is a result of the perceived &quot;bucking&quot; as sedition by the roman &quot;powers that be.&quot; i just think we’d disagree over his methodology, which is cool.  he just seems to rebuff peter too strongly for me to assent to something contradictory…

and while i would not also want to over-romanticize jesus, i admit though that for me it&#039;d be reductionistic to only view him as a meek man.  for me--and i only speak for me--he would have to not only &quot;exemplify&quot; what&#039;s best about humanity but also transcend it.  for me, again, much more than just being a man he was (and still is for me) very much god...

his humanity, and thus is ability to be both sympathetic and empathetic to me being in this world is what makes my christianity sustainable....moreover, his divinity though and his ability to transcend my perspective keeps me in the quest to self-transcend.  in other words, if i were to reduce him to just being the meek-mannered man that wouldn&#039;t be enough for me to remain in the sect...but this is really more an argument of belief...i just know that i wouldn&#039;t be able to risk all on an historical moralist (which is what he&#039;d otherwise be)...but that&#039;s not incontrovertible for some.....this is just my conviction on the matter:)

now i do sorta despise proof-texting, for that could prove interminable and affronting…so i’ll stay in the speculative realm and not go theological in trying to limn out jesus’s nature…

i will say, since you adduce him, that though respected by many i&#039;m sure, dr. black&#039;s notes certainly don&#039;t offer me any peremptory statements to what i simply proffer (imperfectly even) as one of jesus&#039; philosophical tenets based on what i see as indicative of his ethics....

but again, let me conclude by saying that, again, it&#039;s just me....

like dennis miller says, &quot;i could be wrong...&quot;

...uh, well, yeah…. could be (smiles)....all things are possible (lol)…

but i love the dialogue…</description>
		<content:encoded><![CDATA[<p>hmm&#8230;yeah, sis, i do think i understand what ur saying better.  the murkiness for both of us, however, i think has to do with some of the terms we use.  so let me clarify as well that pacifism in the connotation i suggest jesus subscribed to does not negate his radicalism, which is what i think you wish to accent in the crux of your argument&#8230;</p>
<p>and i agree with you, jesus was radical and resistant&#8230;  in fact i agree even more, citing that his execution is a result of the perceived &#8220;bucking&#8221; as sedition by the roman &#8220;powers that be.&#8221; i just think we’d disagree over his methodology, which is cool.  he just seems to rebuff peter too strongly for me to assent to something contradictory…</p>
<p>and while i would not also want to over-romanticize jesus, i admit though that for me it&#8217;d be reductionistic to only view him as a meek man.  for me&#8211;and i only speak for me&#8211;he would have to not only &#8220;exemplify&#8221; what&#8217;s best about humanity but also transcend it.  for me, again, much more than just being a man he was (and still is for me) very much god&#8230;</p>
<p>his humanity, and thus is ability to be both sympathetic and empathetic to me being in this world is what makes my christianity sustainable&#8230;.moreover, his divinity though and his ability to transcend my perspective keeps me in the quest to self-transcend.  in other words, if i were to reduce him to just being the meek-mannered man that wouldn&#8217;t be enough for me to remain in the sect&#8230;but this is really more an argument of belief&#8230;i just know that i wouldn&#8217;t be able to risk all on an historical moralist (which is what he&#8217;d otherwise be)&#8230;but that&#8217;s not incontrovertible for some&#8230;..this is just my conviction on the matter:)</p>
<p>now i do sorta despise proof-texting, for that could prove interminable and affronting…so i’ll stay in the speculative realm and not go theological in trying to limn out jesus’s nature…</p>
<p>i will say, since you adduce him, that though respected by many i&#8217;m sure, dr. black&#8217;s notes certainly don&#8217;t offer me any peremptory statements to what i simply proffer (imperfectly even) as one of jesus&#8217; philosophical tenets based on what i see as indicative of his ethics&#8230;.</p>
<p>but again, let me conclude by saying that, again, it&#8217;s just me&#8230;.</p>
<p>like dennis miller says, &#8220;i could be wrong&#8230;&#8221;</p>
<p>&#8230;uh, well, yeah…. could be (smiles)&#8230;.all things are possible (lol)…</p>
<p>but i love the dialogue…</p>
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		<title>By: Ms. K. Monet</title>
		<link>http://dilatorydialogue.wordpress.com/2008/04/11/it-aint-checkers-its-chess/#comment-37</link>
		<dc:creator>Ms. K. Monet</dc:creator>
		<pubDate>Sat, 19 Apr 2008 15:33:49 +0000</pubDate>
		<guid isPermaLink="false">http://dilatorydialogue.wordpress.com/?p=23#comment-37</guid>
		<description>I don&#039;t know why that smiley face is there. It&#039;s suppose to say v. 38 (thirty-eight).</description>
		<content:encoded><![CDATA[<p>I don&#8217;t know why that smiley face is there. It&#8217;s suppose to say v. 38 (thirty-eight).</p>
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		<title>By: Ms. K. Monet</title>
		<link>http://dilatorydialogue.wordpress.com/2008/04/11/it-aint-checkers-its-chess/#comment-36</link>
		<dc:creator>Ms. K. Monet</dc:creator>
		<pubDate>Sat, 19 Apr 2008 15:32:49 +0000</pubDate>
		<guid isPermaLink="false">http://dilatorydialogue.wordpress.com/?p=23#comment-36</guid>
		<description>Dear Brother, 

Its Luke 22:35-38. In this passage, which immediately precedes the Gethsemane event it appears that Jesus instructed his disciples to get ready for whats coming. In this passage (v38)  we see Jesus affirming that weapons are needed. And it is also in this chapter that we see weapons being used. 

My statement about the method of slapping is taken right from one of Dr. Black&#039;s lectures. 

I try not to &quot;hyper-romanticize&quot; Jesus. When I read the text I don&#039;t see a pacifist, I see a meek man - one with strength under control exemplifying when to fight, how to fight, and who to fight. When reading the New Testament in the Greek we have all noted the heavy military language. For this reason, I believe that any person who reads the Biblical text for what it says and takes into consideration the context and the audacity of the One who says it will by all means find a leader that completely for &quot;bucking.&quot; 
But again we all read the text, and any text, from a starting point. 

I hope this was easier to follow. Then again... I probably shouldn&#039;t be responding while at work. 

XOs, 
Lil Sis</description>
		<content:encoded><![CDATA[<p>Dear Brother, </p>
<p>Its Luke 22:35-38. In this passage, which immediately precedes the Gethsemane event it appears that Jesus instructed his disciples to get ready for whats coming. In this passage (v38)  we see Jesus affirming that weapons are needed. And it is also in this chapter that we see weapons being used. </p>
<p>My statement about the method of slapping is taken right from one of Dr. Black&#8217;s lectures. </p>
<p>I try not to &#8220;hyper-romanticize&#8221; Jesus. When I read the text I don&#8217;t see a pacifist, I see a meek man &#8211; one with strength under control exemplifying when to fight, how to fight, and who to fight. When reading the New Testament in the Greek we have all noted the heavy military language. For this reason, I believe that any person who reads the Biblical text for what it says and takes into consideration the context and the audacity of the One who says it will by all means find a leader that completely for &#8220;bucking.&#8221;<br />
But again we all read the text, and any text, from a starting point. </p>
<p>I hope this was easier to follow. Then again&#8230; I probably shouldn&#8217;t be responding while at work. </p>
<p>XOs,<br />
Lil Sis</p>
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		<title>By: CVT</title>
		<link>http://dilatorydialogue.wordpress.com/2008/04/11/it-aint-checkers-its-chess/#comment-32</link>
		<dc:creator>CVT</dc:creator>
		<pubDate>Wed, 16 Apr 2008 02:02:35 +0000</pubDate>
		<guid isPermaLink="false">http://dilatorydialogue.wordpress.com/?p=23#comment-32</guid>
		<description>uhm, well, i think if we had to conjecture if there is one who would be a pacifist in this day, it would probably be jesus...

and a couple of things i&#039;d like to submit on your comments, sis; namely, if one is a Black Panther then philosophically they probably would already be at odds with a jesus ethics in the first place...and two, when jesus was sending out disciples two by two, i believe he said take nothing with you (essentially saying, i&#039;d construe, that you are in god&#039;s care by my authority for your provision and protection), but even without referring to the Scriptures now i&#039;m hard-pressed to recall any instance where jesus says &quot;get it, girl&quot; to paraphrase...

in fact in the gethsemenee (sp) event he told peter, &quot;those who live by the sword shall die by sword...&quot;

peter&#039;s impetuousness, in fact, is often chided in the Scriptures...though his courage often was rewarded...

so yeah, i guess for me i think the day will determine my adherence to the passive mode...that&#039;s my issue...but i&#039;m sure the best mode is to heed to the paliative assertion by which might says, &quot;God will vindicate..&quot;

so say more if you wish sis, i just think i got lost in tryin to follow...

as always though i jus lov ur passion, lol...and u too..

me</description>
		<content:encoded><![CDATA[<p>uhm, well, i think if we had to conjecture if there is one who would be a pacifist in this day, it would probably be jesus&#8230;</p>
<p>and a couple of things i&#8217;d like to submit on your comments, sis; namely, if one is a Black Panther then philosophically they probably would already be at odds with a jesus ethics in the first place&#8230;and two, when jesus was sending out disciples two by two, i believe he said take nothing with you (essentially saying, i&#8217;d construe, that you are in god&#8217;s care by my authority for your provision and protection), but even without referring to the Scriptures now i&#8217;m hard-pressed to recall any instance where jesus says &#8220;get it, girl&#8221; to paraphrase&#8230;</p>
<p>in fact in the gethsemenee (sp) event he told peter, &#8220;those who live by the sword shall die by sword&#8230;&#8221;</p>
<p>peter&#8217;s impetuousness, in fact, is often chided in the Scriptures&#8230;though his courage often was rewarded&#8230;</p>
<p>so yeah, i guess for me i think the day will determine my adherence to the passive mode&#8230;that&#8217;s my issue&#8230;but i&#8217;m sure the best mode is to heed to the paliative assertion by which might says, &#8220;God will vindicate..&#8221;</p>
<p>so say more if you wish sis, i just think i got lost in tryin to follow&#8230;</p>
<p>as always though i jus lov ur passion, lol&#8230;and u too..</p>
<p>me</p>
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		<title>By: Ms. K. Monet</title>
		<link>http://dilatorydialogue.wordpress.com/2008/04/11/it-aint-checkers-its-chess/#comment-31</link>
		<dc:creator>Ms. K. Monet</dc:creator>
		<pubDate>Tue, 15 Apr 2008 16:16:58 +0000</pubDate>
		<guid isPermaLink="false">http://dilatorydialogue.wordpress.com/?p=23#comment-31</guid>
		<description>People - please! Apparently you all are not familiar with &quot;A Pimp Named Slickback.&quot; Not that he has anything to do with Jesus but let&#039;s not forget Jesus&#039; audience. I believe we are all aware of what a &quot;bitch slap&quot; is. Well, if someone is (considered) beneath you or indignant you would not dare slap this person as if they were an equal. You would (and I pray you wouldn&#039;t) slap them with the back of the hand. Now... if this person were to literally &quot;turn the other cheek&quot; as if to say, I will not resist your abuse, then if you chose to strike them again you would have to do so with the inside of your hand (that which is only for an equal --ie., you&#039;ve brought yourself down a notch by touching them with the inside of your hand). Work through the motion so you know what I&#039;m talking about.  
  My people, Ghandi did not come up with non-violent retaliation --&gt; Jesus did! Because if a person continues to strike a person who isn&#039;t fighting back they make a monster of themselves. If they continue to steal from someone who doesn&#039;t fight back --&gt; They make a rogue of themselves. Jesus was bascially saying, let them make a fool of themselves. And this is exactly what Ghandi did to the British and what our Black leaders did for America. We showed the world just how monsterous the USA was --&gt; abusing non-
violent people.  

The reward that Jesus is talking about takes place on earth not heaven... you get to make a fool out of people.  Actually... you allow people to make fools of themselves. 

So yes... the text is quite literal, but we have to know the culture and the audience to whom Jesus is speaking. Also, I suppose the question to ask is which would you have been - a Freedom Fighter or a Black Panther. Because you are indeed the starting point for how you read scripture. For a Panther this scripture would seem oppressive. For a Non-Violent Freedom Fighter this scripture is a guide. 

Jesus was for protecting one&#039;s self. I don&#039;t have a Bible readily available but there is a text where Jesus says to his disciples (paraphrase) &quot;when I sent you out before I sent you out with nothing, no money bag, no sword, no change of clothes. But now, if you have money get it. If you have a sword get it. Basically, get your s-*- because its about to go down.&quot; And notice -- Peter took him seriously!</description>
		<content:encoded><![CDATA[<p>People &#8211; please! Apparently you all are not familiar with &#8220;A Pimp Named Slickback.&#8221; Not that he has anything to do with Jesus but let&#8217;s not forget Jesus&#8217; audience. I believe we are all aware of what a &#8220;bitch slap&#8221; is. Well, if someone is (considered) beneath you or indignant you would not dare slap this person as if they were an equal. You would (and I pray you wouldn&#8217;t) slap them with the back of the hand. Now&#8230; if this person were to literally &#8220;turn the other cheek&#8221; as if to say, I will not resist your abuse, then if you chose to strike them again you would have to do so with the inside of your hand (that which is only for an equal &#8211;ie., you&#8217;ve brought yourself down a notch by touching them with the inside of your hand). Work through the motion so you know what I&#8217;m talking about.<br />
  My people, Ghandi did not come up with non-violent retaliation &#8211;&gt; Jesus did! Because if a person continues to strike a person who isn&#8217;t fighting back they make a monster of themselves. If they continue to steal from someone who doesn&#8217;t fight back &#8211;&gt; They make a rogue of themselves. Jesus was bascially saying, let them make a fool of themselves. And this is exactly what Ghandi did to the British and what our Black leaders did for America. We showed the world just how monsterous the USA was &#8211;&gt; abusing non-<br />
violent people.  </p>
<p>The reward that Jesus is talking about takes place on earth not heaven&#8230; you get to make a fool out of people.  Actually&#8230; you allow people to make fools of themselves. </p>
<p>So yes&#8230; the text is quite literal, but we have to know the culture and the audience to whom Jesus is speaking. Also, I suppose the question to ask is which would you have been &#8211; a Freedom Fighter or a Black Panther. Because you are indeed the starting point for how you read scripture. For a Panther this scripture would seem oppressive. For a Non-Violent Freedom Fighter this scripture is a guide. </p>
<p>Jesus was for protecting one&#8217;s self. I don&#8217;t have a Bible readily available but there is a text where Jesus says to his disciples (paraphrase) &#8220;when I sent you out before I sent you out with nothing, no money bag, no sword, no change of clothes. But now, if you have money get it. If you have a sword get it. Basically, get your s-*- because its about to go down.&#8221; And notice &#8212; Peter took him seriously!</p>
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		<title>By: CVT</title>
		<link>http://dilatorydialogue.wordpress.com/2008/04/11/it-aint-checkers-its-chess/#comment-30</link>
		<dc:creator>CVT</dc:creator>
		<pubDate>Sat, 12 Apr 2008 23:14:21 +0000</pubDate>
		<guid isPermaLink="false">http://dilatorydialogue.wordpress.com/?p=23#comment-30</guid>
		<description>yeah, thanks so much for appending, jay, indeed this adds great historical perspective to chew on...and in some way then it seems, especially for those disempowered or dominated, restaint and love could be a type of reflexive agency...could be?  at least we&#039;ve certainly seen it expressed and what not in modes of passive resistance and the like...</description>
		<content:encoded><![CDATA[<p>yeah, thanks so much for appending, jay, indeed this adds great historical perspective to chew on&#8230;and in some way then it seems, especially for those disempowered or dominated, restaint and love could be a type of reflexive agency&#8230;could be?  at least we&#8217;ve certainly seen it expressed and what not in modes of passive resistance and the like&#8230;</p>
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		<title>By: jay</title>
		<link>http://dilatorydialogue.wordpress.com/2008/04/11/it-aint-checkers-its-chess/#comment-29</link>
		<dc:creator>jay</dc:creator>
		<pubDate>Fri, 11 Apr 2008 21:51:36 +0000</pubDate>
		<guid isPermaLink="false">http://dilatorydialogue.wordpress.com/?p=23#comment-29</guid>
		<description>and as I&#039;m learning from Howard Thurman, love is the most powerful weapon and means of retaliation there is.</description>
		<content:encoded><![CDATA[<p>and as I&#8217;m learning from Howard Thurman, love is the most powerful weapon and means of retaliation there is.</p>
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		<title>By: jay</title>
		<link>http://dilatorydialogue.wordpress.com/2008/04/11/it-aint-checkers-its-chess/#comment-28</link>
		<dc:creator>jay</dc:creator>
		<pubDate>Fri, 11 Apr 2008 21:49:35 +0000</pubDate>
		<guid isPermaLink="false">http://dilatorydialogue.wordpress.com/?p=23#comment-28</guid>
		<description>you might want to add that in this time and place, (i think you scholars call it the sitzem liben) the jews were the oppressed people and non-citizens and could be compelled to service for the romans. thus physical retaliation was not a resonable course of action. but perhaps by turning the other cheek, surrendering one&#039;s shirt and going the additional mile the oppressed person moves from the position of weakness to strength, in essence wresting the power from the oppressor.</description>
		<content:encoded><![CDATA[<p>you might want to add that in this time and place, (i think you scholars call it the sitzem liben) the jews were the oppressed people and non-citizens and could be compelled to service for the romans. thus physical retaliation was not a resonable course of action. but perhaps by turning the other cheek, surrendering one&#8217;s shirt and going the additional mile the oppressed person moves from the position of weakness to strength, in essence wresting the power from the oppressor.</p>
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